Arabia Before the Light · Story 2 of 38
Ibrahim (as), Isma'il (as) and the Founding of Makkah
A well in the desert, a house of stone, and a du'a answered twenty-five centuries later.
5 min read
The story of Makkah begins with a test. Ibrahim (as), by Allah's command, brought his wife Hajar (as) and their infant son Isma'il (as) to a barren valley between dry hills and left them there with a skin of water and a bag of dates. When the water ran out and the baby cried with thirst, Hajar (as) climbed the nearest rise, Safa, looking for help, then ran across the valley to Marwah, then back, seven times. Her running between those two hills is repeated to this day by every pilgrim, step for step, because Allah loved what she did.
Then water broke from the ground at the feet of the child. The well of Zamzam turned a waterless valley into a place where caravans could stop, and the tribe of Jurhum asked Hajar's (as) permission to settle beside it. Isma'il (as) grew up among them, married among them, and the valley became a town.
Years later Ibrahim (as) returned, and father and son were given a task: raise the foundations of a house for the worship of Allah alone. As they built, they prayed words the Qur'an preserves: our Lord, accept this from us, and raise from our descendants a nation surrendered to You, and send among them a messenger from themselves who will recite Your verses to them and teach them the Book and wisdom and purify them.
The Prophet ﷺ would later say: I am the du'a of my father Ibrahim (as), and the good news 'Isa (as) gave, and the dream my mother saw. The man who walked Makkah's streets twenty-five centuries after that prayer was its answer.
The Ka'bah they raised was not grand. It was a simple rectangle of stone, open to the sky for much of its history. Its greatness was never in its architecture; it was in its dedication, the first house established for mankind, built by a prophet and his son with their own hands, for the worship of the One who has no partner.
What this story carries
No sincere act for Allah is ever lost. A mother's desperate running became a pillar of pilgrimage; a father and son laying stones became the axis of the world's worship; a prayer waited a hundred generations and was answered with the best of creation ﷺ.
In the Qur’an
Sources
- · Sahih al-Bukhari, the lengthy narration of Ibn 'Abbas on Ibrahim (as), Hajar (as) and Zamzam (Book of the Prophets)
- · Ibn Kathir, al-Bidayah wan-Nihayah (story of Ibrahim (as) and the building of the House)
- · Musnad Ahmad: "I am the du'a of my father Ibrahim (as)..."